Lilith - Wikipedia. Watch Bethany Online more. Lilith (; Hebrew: לִילִית‎‎ Lîlîṯ) is a figure in Jewish mythology, developed earliest in the Babylonian Talmud (3rd to 5th centuries). Lilith is a dangerous demon of the night, who is sexually wanton, and who steals babies in the darkness.[1] The character is generally thought to derive in part from a historically far earlier class of female demons (lilītu) in ancient Mesopotamian religion, found in cuneiform texts of Sumer, the Akkadian Empire, Assyria, and Babylonia. In Jewish folklore, from the satirical book Alphabet of Sirach (c.

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Lilith appears as Adam's first wife, who was created at the same time (Rosh Hashanah) and from the same dirt as Adam – compare Genesis 1: 2. This contrasts with Eve, who was created from one of Adam's ribs: Genesis 2: 2. The legend developed extensively during the Middle Ages, in the tradition of Aggadah, the Zohar, and Jewish mysticism.[2] For example, in the 1. Isaac ben Jacob ha- Cohen, Lilith left Adam after she refused to become subservient to him and then would not return to the Garden of Eden after she had coupled with the archangel. Samael.[3]Evidence in later Jewish materials is plentiful, but little information has survived relating to the original Sumerian, Akkadian, Assyrian and Babylonian view of these demons. While the connection is almost universally agreed upon, recent scholarship has disputed the relevance of two sources previously used to connect the Jewish lilith to an Akkadian lilītu—the Gilgamesh appendix and the Arslan Tash amulets.[4] (See below for discussion of the two problematic sources.[5])In Hebrew- language texts, the term lilith or lilit (translated as "night creatures", "night monster", "night hag", or "screech owl") first occurs in a list of animals in Isaiah 3.

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In the Dead Sea Scrolls. Q5. 10- 5. 11, the term first occurs in a list of monsters. In Jewish magical inscriptions on bowls and amulets from the 6th century CE onwards, Lilith is identified as a female demon and the first visual depictions appear.

The resulting Lilith legend continues to serve as source material in modern Western culture, literature, occultism, fantasy, and horror. Etymology. The Semitic root. L- Y- L served as derivative for the Hebrewlayil and Arabiclayl, meaning "night".

The Talmudic and Yiddish use of Lilith is cognate with the Hebrew. In the Akkadian language of Assyria and Babylonia the terms lili and līlītu mean spirits. Some uses of līlītu are listed in The Assyrian Dictionary of the Oriental Institute of the University of Chicago (CAD, 1. L. 1. 90), in Wolfram von Soden's Akkadisches Handwörterbuch (AHw, p. 5. Reallexikon der Assyriologie (RLA, p. 4. The Sumerian female demons lili have no etymologic relation to Akkadianlilu, "evening".[7]Archibald Sayce (1. Hebrew lilit (or lilith) Hebrew: לילית‎‎; and the earlier Akkadianlīlītu are from proto- Semitic.

Charles Fossey (1. Mesopotamia exist where Līlīt and Līlītu refers to disease- bearing wind spirits.[citation needed] Another possibility is association not with "night", but with "wind", thus identifying the Akkadian Lil- itu as a loan from the Sumerianlil "air" — specifically from Ninlil, "lady air", goddess of the south wind (and wife of Enlil) — and itud, "moon".[citation needed]Mesopotamian mythology. The spirit in the tree in the Gilgamesh cycle. Samuel Noah Kramer (1. Lilith in "Tablet XII" of the Epic of Gilgamesh dated c.

BCE. "Tablet XII" is not part of the Epic of Gilgamesh, but is a later Assyrian. Akkadian translation of the latter part of the Sumerian poem of Gilgamesh, Enkidu, and the Netherworld.[1. The ki- sikil- lil- la- ke is associated with a serpent and a zu bird.[1. In Gilgamesh, Enkidu, and the Netherworld, a huluppu tree grows in Inanna's garden in Uruk, whose wood she plans to use to build a new throne. After ten years of growth, she comes to harvest it and finds a serpent living at its base, a Zu bird raising young in its crown, and that a ki- sikil- lil- la- ke made a house in its trunk. Gilgamesh is said to have killed the snake, and then the zu bird flew away to the mountains with its young, while the ki- sikil- lil- la- ke fearfully destroys its house and runs for the forest.[1. Identification of ki- sikil- lil- la- ke as Lilith is stated in Dictionary of Deities and Demons in the Bible (1.

According to a new source from Late Antiquity, Lilith appears in a Mandaic magic story where she is considered to represent the branches of a tree with other demonic figures that form other parts of the tree, though this may also include multiple "Liliths".[1. Suggested translations for the Tablet XII spirit in the tree include ki- sikil as "sacred place", lil as "spirit", and lil- la- ke as "water spirit".[1. A connection between the Gilgamesh ki- sikil- lil- la- ke and the Jewish Lilith was rejected by Dietrich Opitz (1.

Sergio Ribichini (1. Burney Relief, Babylon (1. BCE). Some scholars (e. Emil Kraeling) identified the figure in the relief with Lilith, based on a misreading of an outdated translation of the Epic of Gilgamesh.[2.

Modern research has identified the figure as one of the main goddesses of the Mesopotamian pantheons, most probably Ishtar or Ereshkigal.[2. Kramer's translation of the Gilgamesh fragment was used by Henri Frankfort (1. Emil Kraeling (1. Burney Relief as related to Lilith, but this has been rejected by later sources, including the British Museum, which is in current possession of the piece. The terracotta plaque depicts a beautiful, naked goddess- like sylph with bird- like features who stands atop two lions and between two owls. Although once believed to be the actual image of Lilith, it is now thought to possibly represent Inanna, the Sumerian goddess of love, fertility, beauty, war, and sexual desire.

The depiction of the nocturnal and predatory owls, however, have led many to believe the relief is an affirmation of Lilith’s role as a demon who flies about the underworld, delivering night terrors to those who sleep. The Arslan Tash amulets. The Arslan Tash amulets are limestone plaques discovered in 1. Arslan Tash, the authenticity of which is disputed. William F. Albright, Theodor H.

Gaster,[2. 5] and others, accepted the amulets as a pre- Jewish source which shows that the name Lilith already existed in the 7th century BCE but Torczyner (1. Jewish source.[2. In the Bible. The only occurrence is in the Book of Isaiah 3.

Edom, where the Hebrew word lilit (or lilith) appears in a list of eight unclean animals, some of which may have demonic associations. The word lilit (or lilith) only appears once in the Hebrew Bible, while the other seven terms in the list appear more than once and thus are better documented. The reading of scholars and translators is often guided by a decision about the complete list of eight creatures as a whole.[2. Watch Robin Hood: Men In Tights Tube Free here. Quoting from Isaiah 3. NAB): (1. 2) Her nobles shall be no more, nor shall kings be proclaimed there; all her princes are gone. Her castles shall be overgrown with thorns, her fortresses with thistles and briers.

She shall become an abode for jackals and a haunt for ostriches. Wildcats shall meet with desert beasts, satyrs shall call to one another; There shall the Lilith repose, and find for herself a place to rest. There the hoot owl shall nest and lay eggs, hatch them out and gather them in her shadow; There shall the kites assemble, none shall be missing its mate. Look in the book of the LORD and read: No one of these shall be lacking, For the mouth of the LORD has ordered it, and His spirit shall gather them there. It is He who casts the lot for them, and with His hands He marks off their shares of her; They shall possess her forever, and dwell there from generation to generation. Hebrew text. In the Masoretic Text: Hebrew: וּפָגְשׁוּ צִיִּים אֶת- אִיִּים, וְשָׂעִיר עַל- רֵעֵהוּ יִקְרָא; אַךְ- שָׁם הִרְגִּיעָה לִּילִית, וּמָצְאָה לָהּ מָנוֹחHebrew (ISO 2.

And shall- meet desert creatures with jackalsthe goat he- calls his- fellowlilit (lilith) she- rests and she- finds rest[2. In the Dead Sea Scrolls, among the 1.

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